Thomas Hobbes and John Locke: Theorists of the Possessive Individual

cThe social contractualist doctrine of Hobbes and Locke can be treated as advocacy of early liberalism. Hobbes’s man is competitive, egoist, self-interested and is rational insofar as his safety and well-being is concerned. Further, the basis of the State is consent of the individuals through their social contract. If liberalism is about individualism, freedom and… Continue reading Thomas Hobbes and John Locke: Theorists of the Possessive Individual

Negative Liberalism and Theory of Laissez-Faire State

Philosophical and political roots of negative liberalism can be traced in the social contract theory of Hobbes and Locke. Subsequently, it was developed, revised and amplified by Bentham and J. S. Mill’s utilitarianism, Spencer’s ‘survival of the fittest’ doctrine, Paine’s doctrine of State as a ‘necessary evil’ and others. On the economic front, the Physiocrats,… Continue reading Negative Liberalism and Theory of Laissez-Faire State

Liberal and Neo-Liberal Theories

Let us treat liberalism as ‘an ideology based on a commitment to individualism, freedom, toleration and consent.1 The liberal theory of the role, its functions and the nature of state power would invariably focus on: Within this broad focus, however, along with the changing notion of individual liberty and freedom, the liberal tradition has journeyed… Continue reading Liberal and Neo-Liberal Theories

Juridical Theory: The State as Law Giver

Juridical theory views the State in legal terms. It treats the State as an organ for creation of law and then for protection of legal rights of individuals and associations prescribed under the law. The State is treated as the repository of legal power, sovereignty by virtue of which it prescribes laws and ensures protection… Continue reading Juridical Theory: The State as Law Giver

How is the State Viewed?

Various streams of thoughts view the State differently—‘organism or biological personality’, ‘juristic personality’, or ‘in terms of its teleos or final purpose’, or ‘artificial contrivance’ or a ‘class instrument’, etc. The idealists and organic theorists exalt the State as moral and spiritual; the social contractualists and the utilitarians as useful instrument for human beings for… Continue reading How is the State Viewed?

Critical evaluation of Marxian theory

The Marxian theory of the origin of the State is historical and materialistic. It is historical because it traces the origin of the State at a particular stage in history as a result of origin of opposing classes. It is materialistic because the State with its force, and anything political, is treated as a reflection… Continue reading Critical evaluation of Marxian theory

Marxian (Class) Theory of Origin of the State

Marx did not dwell much on the origin of the State and did not develop any systematic or coherent theory of the state.87 This is attributed to his main concern with political economy rather than politics and the state.88 What has come to be identified as Marxian or Class theory of origin of the State draws… Continue reading Marxian (Class) Theory of Origin of the State